英语毕业论文代写 The Manifestation Of Hedonism In Malaysian Entertainment
伊斯兰的娱乐是一个在时间上一直争论不休的问题。它没有明确禁止或允许或伊斯兰教叫做DHAN（ظني。（。然而，这个问题不应该是穆斯林被分裂和分离的原因。据Yusuf Al Qaradawi在他的书中Al清真洼铝圣地FI伊斯兰，娱乐可以允许和禁止根据情况。它是人类的本质是娱乐和娱乐他人。娱乐是被禁止的，当它与禁止的事情联系在一起的时候禁止。这是一个伊斯兰的法律格言所说的“什么导致圣地比它是圣地”。随着技术的到来，娱乐业蓬勃发展，并成为非常受欢迎的。结合这与指数的技术进步，结果是越来越多的方式来娱乐自己。据pahrol（2011）在索卢西，娱乐在伊斯兰教中一般可分为原发性和继发性两种。主要的娱乐就是娱乐，目的是享受真主如祈祷，齐克尔，背诵al-qur’an和更多。另一方面，二次娱乐是有意讨好自己的娱乐方式。然而，穆斯林学者如何定义娱乐？在马来西亚，娱乐有自己的准则或规则来遵循。根据玻璃的伊斯兰立法委员会（1970）娱乐包括音乐与乐器或不允许只要不违反一些条件；我）组织程序具有良好的效益，二）穿着得体和掩饰自己，III）不要把男孩和女孩的捣乱和不服从刺激，IV）歌词的质量和不与伊斯兰法和V冲突）履行地点不邀请邪恶。如果这些准则被打破进而达到禁止或圣地的地位。因此，从这些条件，我们应该被清除，是否今天的娱乐是根据伊斯兰或不。这一裁决是在马来西亚文化做但还适用于现在吗？英语毕业论文代写 The Manifestation Of Hedonism In Malaysian Entertainment
英语毕业论文代写 The Manifestation Of Hedonism In Malaysian Entertainment
Entertainment is any activity that is designed to delight and, to a smaller degree, enlighten through the exhibition of the fortunes or misfortunes of others, but also through the display of special skills by other and or self (Bates & Ferri, 2010). It has been part of cultures. People from different cultures have different ways to entertain themselves. For instance, the traditional Malaysians tend to amuse themselves by playing congkak, gasing and many more. Thus, entertainment has become the identity of one’s culture. As the life goes on, entertainment and media industry have been developing since the introduction of electronic television in the late 1920s (Maggie, 2008).
However, this transformation has resulted to several impacts toward the local entertainment industry. For instance, the recent analysis on Malaysian entertainment in electronic media specifically has showed that this industry has adopted excessive element of Western cultures or in other word it has been westernized (Shriver, 2002). As a result of this process, most local television programs tend to exhibit the element of hedonism implicitly. Recent researchers have proved that one of the hedonic needs is entertainment (O’Brien, 2010). Hedonism basically derived from the ancient Greek term which is “hedoné”. It means pleasure, joy or lust (Mees & Schmitt, 2008). Hedonism as defined by Crisp (2006) is the view that human action is motivated by a concern for the greatest expected balance of pleasure over pain. Further, according to hedonist, what is good for any individual is the enjoyable experience in one’s life and what is painful considered as bad. Therefore, the life best for an individual is that with the greatest balance of enjoyment over suffering.
Entertainment in Islam
Entertainment in Islam is an issue which has been debated across time. It has no certainty whether it is prohibit or permissible or in Islam is called dhan (ظني.(. However, this issue should not be the reason Muslim being divided and separated. According to Yusuf Al-Qaradawi in his book al-halal wa al-haram fi al-Islam, entertainment can be permissible and prohibited according the situation. It is nature of human being to be entertained and entertaining others. Entertainment is prohibited when it is associated with things which forbidden then it is prohibit. It is in line with an Islamic legal maxim which says “what lead to haram than it is haram”. With the advent of technology, the entertainment industry has flourished and become immensely popular. Combine this with the exponential advances in technology, and the result is an increasing number of ways to amuse ourselves. According to Pahrol (2011) in Solusi, Entertainment in Islam generally can be divided into two; primary and secondary. Primary entertainment is the entertainment that is aims to pleasure Allah such as prayer, zikr, reciting Al-Qur’an and more. Secondary entertainment on the other hand is entertainment that intends to please oneself in permissible way. Nonetheless, how Muslims scholars define entertainment? In Malaysia, the entertainment has its own guidelines or regulation to be followed. According to Perlis Islamic Legislation Council (1970) entertainment is include the singing and music with instruments or without that is permissible as long it is not against the few conditions; i) The programs were organized has good benefits, ii) Dress modestly and cover themselves, iii) Not to mix boys and girls up to mischief and disobedience stimulate, iv) Lyrics quality and does not conflict with Islamic law and v) Place of performance that does not invite evil. If these guidelines is broken then it has reach the status of prohibition or haram. Thus, from these conditions we should be cleared whether the entertainment today is according to Islam or not. This fatwa was done on Malaysian culture but is it still applicable nowadays?